truth mandalas | steph

I don’t really do Maundy Thursdays.

Probably because I never really did growing up.

And touching other people’s feet (and having them touch mine) was never really my thing.

But we’re not touching or washing each other’s feet this year. We’re not touching at all. And if we are, it’s after rigorous testing, a community “green light” and extensive quarantine protocol.

In our virtual service, we were presented with a practice of a truth mandala — we each are present with 4 items which we have a tangible connection to: a stone, dry leaves, a stick, an empty bowl.

“The stone represents fear, how our heart feels when we are afraid; tight, contracted, hard. With the stone, we let our fear speak.
The dry leaves represent our sorrow. There is immense sadness within us for what we see happening in our world. With the dry leaves, the sadness can speak.
The stick represents our anger, our outrage. Anger needs to be spoken for clarity of mind and purpose. As you express your anger, grasp the stick hard with both hands, channelling your rage into the wood
The empty bowl stands for our sense of need, deprivation and our hunger for what is missing. Using the bowl we acknowledge our emptiness.
Using these items we seek to process the collective and individual grief that we are wrestling with in this Holy Week.”

Psychologists reference “fight, flight, freeze, fawn” responses to trauma, and I could definitely feel my freeze coming on during this service. There’s just so much, I’m thinking, I want to name all of it but the list is too damn long.

This whole past year has been traumatic.

From the sheer existence of a global pandemic (and very LACKING leadership) and all of the existing anxieties that are tied to isolation, disease, loneliness, depression, and drastic life changes…to the continued gross hate, violence, and injustices brought against BIPOC…to our broken world, and systems and people that, as they and their associated harm are uncovered for who and what they are, seem to prevail without any attitude checks or accountability.

And there’s talk of the “COVID Brain”. We’re more forgetful. Social situations are more draining. We feel foggy. We feel empty.

“Normal” is some unsustainable fever dream that was, and shouldn’t, for our Goodness’ sake, be chased again.

We are deepening our souls, making space for complexity and holding space for duality and yes/and’s, gathering up hurt and healing and joy and tears and anger and shock and grief in our arms like a single trip of groceries from car to fridge–

and our brains can’t hold it all.

They’re on a constant ride on a badly built, wooden rollercoaster, up and down, shaking side to side between fear, sorrow, anger and emptiness.

Fear is of our leaders, how incapable they are of listening to their constituents. Fear is for our families and loved ones, from whom we are disconnected and who we can’t immediately rush to if something happens. Fear is of the virus, its variants, how it spreads, how Teds won’t wear their masks up over their noses and claim it’s a hoax, an attack on our “American Freedoms”. Fear is for white supremist, capitalist delusion, how it seeps deeper still, treacherously into all of our systems and lets murderers go free. Fear is for our Black siblings, our Indigenous Siblings, our Fluid and Gay and Bi and Trans and Asexual and Nonconforming Siblings who are oppressed every day by hurtful systems and horrid, racially tinged, outdated legislation. Fear is not knowing you could be in an active shooter situation at any moment, knowing that lobbyists and corporate donor funding on crack is what’s standing in the way of you and your safety. Fear feels like it could break this stone in half in our very palms.

Sorrow is not being able to see or hold family. Sorrow is feeling empty, and feeling empty is sorrow. Sorrow is losing someone– to COVID, to a bullet, to illness, to substance, to suicide. Sorrow is feeling the weight of grief from the past year and not being able to exhale fully. Sorrow is feeling helpless when our world is witnessing so much pain, anger, and fear. Sorrow is feeling inadequate, guilty, like you’re not doing enough. Sorrow is wading through, finally, what toxic positivity has told you not to wade through. Sorrow is all of our people who are hurt or hurting right now.

Anger is at our systems, our leaders, our representatives. Anger is at injustice, hatred, and oppression. Anger is at a population that doesn’t seem to care about the value of human life. Anger is at petty small shit and bigger, heavier shit. Anger is at senseless policies and protocol that doesn’t center human health. Anger is at all that was lost. Anger is at all that we are finding out. Anger is at painful stagnation, powerlessness, and immobility. Anger is inward, anger is outward. Anger is fuel for what we will not stand for.

Emptiness is sorrow. Emptiness is the numbness we slip into when we’re tired of feeling anger. Emptiness is a need, a craving for something we know we can’t have yet. Emptiness is the joy leaking out of things that used to be joyful. Emptiness is our collective longing for what we all know is missing. Emptiness is realizing that your core values and beliefs are someone else’s punchline. Emptiness is intentional gaps of communication and lack of interaction. Emptiness is what calls us deeper into ourselves, sometimes too deep; emptiness is the desert we’re in right now.

And when all of that gets too much we try to reach for moments of joy to distract us from the constant anxiety brain cycle, wondering if it will last or feeling guilty we even had some in the first place, when so many are unable to feel joy right now.

We departed the service in silence– in a profound solemnity that holds space for betrayal and sorrow, and profound love and compassion.

We’re all holding each other through this. We will need to hold each other through this.

in with the old – olivia

After not one but TWO minimalist documentary screenings at the St. Columba house this week, I have personally been feeling ready to renew my commitment to “doing more with less” and continuing on the journey of sustainable living* (*a literally impossible task, but I think one of the most worthwhile failures of our times). Stephanie and I are undertaking Project 333. Project 333 is a ~minimalism challenge~ where you try to live with 33 items for three months– that includes bags, accessories, clothing, and shoes (excludes athletic wear, sleepwear etc).

A sampling of my 33 items photographed below. It was easier than I thought it would be to pick out these 33 items. 33 goes a longer way than I expected. After watching The True Cost (maybe in high school or early college?) I stopped shopping fast fashion and now shop almost entirely secondhand. But even after 3+ years of intentional pairing down, I still have filler items and items that I struggle parting with.

The creator of Project 333 (Courtney Carver) says that, while it’s a clothing challenge, it’s ultimately not at all about clothing. I am excited to see how this challenge will help me grow and change, in ways that have nothing to do with a closet.

✨unpacking & packing up✨// steph

✨ 𝟚 𝟘 𝟚 𝟘 ✨

What a fever dream.

I think sometimes about packing up the old year into a box, like one packs up belongings before moving somewhere else. This year is gonna have a hard time fitting in one. This advent created lots of space for reflection, writing, discernment & prayer.

Sometimes a picture is a thousand words. Here is a non-exhaustive picture of how it went [ft. Some glaringly misspelled items because that’s just how it be sometimes] ¯\_(ツ)_/¯ there are about 50 words in this picture, but you get the idea.

What would you add to this box? How are you reflecting this season?

One tool I love to use for processing/unpacking/packing up is YearCompass.com. It’s a therapeutic workbook filled with lots of prompts to help you 1) review the year in a constructive, thoughtful way, and 2) gets your juices flowing with goals & intentions for the new year. I hope to complete mine before 2020 is out, and to continue this tradition for many years into the future, because written record of my own experience has been one of my most valuable tools of reflection & discernment.

However you’re unpacking/re-packing (or repressing, lol), I wish you peace, gentleness, & patience.

~Steph

an advent-y advent

During one virtual gathering this week, we reflected that this season feels like an especially advent-y advent.

This is my first advent season in a liturgical church. My spiritual background is a hybrid of childhood Catholicism and teen-hood non-denom-ism. Although I was an occasional member of the Catholic ministry in college, I only actually attended college during the Spring semester for my final two years—I feel very well-versed in Lent, but a bit clueless about Advent.

It feels fitting that I am getting clued-in to the season of waiting within another season of waiting. We are waiting for the vaccine, and waiting for life to get back to some sort of “normal”. I am even nostalgically waiting for the mid-pandemic “normal-er,” when local numbers were lower and outdoor dining or distanced gatherings felt less risky.

From the perspective of a first-time advent observer, it seems like advent creates space for the complexity of feelings that we sit in during this moment in history—after Jesus lived, died, and was resurrected, but before he comes again. We sit in our human suffering, grief, and absolute terror at the uncertainty and wonder of existence, as well as immense joy and laughter and hope.

The theme of week three of Advent is Joy—the “joy” candle is often a different color from the others. Jesus’s life, death, resurrection and promise to return gives us a spirit of Joy that is invincible.  

Today I will share some pandemic joys and gifts.

I feel less pressure to spend money. I am saddened that I can’t explore Denver the way I imagined back in February, but I also don’t have the budget to explore Denver the way I imagined! Fewer (out-of-the-house) date nights, no museum visits, no occasions for new clothing, no after-work drinks with co-workers, absolutely no purchasing $7 lattes in order to sit in a coffee shop ambience for 5 hours. It is incredibly difficult to live within the budget as it is—it is helpful to have permission to say “no” to expending financial energy on non-essential experiences.

I have started (loosely) training for a half-marathon. It has brought me joy to explore the Baker neighborhood through jogging.

I broke out my sister’s old sewing machine one week before leaving for Colorado in order to sew face masks. I discovered that I LOVE to sew. It is such an enjoyable activity to sit back with a goofy TV show and just sew away.

I watched Groundhog Day for the first time a few months ago. WOW, there has never been a more relevant time to watch that movie. Since time seems to have slowed, I have been able to read more fiction books and watch so many movies with leisure time that I might have otherwise spent elsewhere. *I’d like to acknowledge my privilege here—many people do NOT have the privilege of more stress-free leisure time during the pandemic.

This season of joy in the waiting reminds me of some of my favorite words of Camus, from The Stranger: “In the midst of hate, I found there was, within me, an invincible love. In the midst of tears, I found there was, within me, an invincible smile. In the midst of chaos, I found there was, within me, an invincible calm. I realized, through it all, that… In the midst of winter, I found there was, within me, an invincible summer. And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.”

An Advent FFT – Sophie

I embarked on a true FFT these past couple of weeks. Even if you don’t know the term, I can guarantee you have had one. FFT is the way Brene Brown describes how we feel when we do something for the first time. It is the nervousness, the nausea, the pit in the stomach that just makes you want to scream out “F—“. My most recent FFT, I decided I wanted to try preaching for the first time.

I knew I was in the FFT the second I texted Rebecca to ask if it was a possibility. I could feel my heart in my throat as I hit send. But recognizing and naming the FFT immediately helped with the anxiety. It wasn’t all gone, but it was manageable.

That being said, it was still an FFT and I knew I would need some time. Naturally, I gave myself about a month. I knew I would need time to really sit with the scripture for the Sunday in question, and prepare myself to even start writing. So today I share with you the results of that preparation, a meditation on preparation. Preached to the wonderful community at St Peter and St Mary December 6, 2020.


I am an avid Twitter user.  Of the social media platforms I use, I probably spend the largest amount of my time on what an acquaintance from college calls the “god forsaken” bird app, scrolling through almost mindlessly and hoping that I get a good laugh.  In fact, if you were to look through my text conversations with my girlfriend, there is a good chance you would find that dating me is almost like getting a curated selection of between 5-15 tweets a day that I find funny.

There is one niche corner of Twitter that I both love and sometimes loathe, “Weird Anglican Twitter”  If you haven’t heard of “Weird Anglican Twitter” before, imagine a weird hodge podge of millennial and gen-x priests and lay people debating over anything even slightly church related.  I had no idea that putting up your Christmas decorations early since we all need to find whatever joy we can right now could illicit such a theological debate.  Since I know you are all super concerned with what the outcome of such a debate could be, let me ease your mind.  Any form of joy during the era of quarantine is a good thing.  Weird Anglican Twitter really thinks it knows all of the answers.

Debates such as these usually just give me a good laugh, because who really needs to know if putting up decorations is theologically appropriate.  They are often trivial, though usually not to this extent, and silly.  However, every once in a while I find the odd pearl of wisdom.

Most recently, Advent never really ends.  Now, if you’re like me such a statement might, at first, give you pause. However, after some reflection, I came to better understand the actual meaning of the tweet.  Advent, while practiced at a specific time of the year, doesn’t actually have a true end to it.  But, don’t worry, I will explain how I got there, despite our color coded church calendar saying it is only four Sundays.

This week we hear about John’s work in the desert: baptizing for the sake of repentance.  He even warns us about what is to come.  One who will be greater and more powerful than he, and who will baptize us all in the Holy Spirit.  John reminds us all that it is a time for preparation.

Isaiah tells us that we must prepare the wilderness, and “make straight in the desert a highway for our God” and perform the impossible to do so.  Peter reminds us that time works differently for us than for God and that if we are prepared and patient salvation will come.  At its core, Advent is a season of preparation.  

Patience and preparedness are difficult feats.  I don’t even know if I am really prepared enough to be speaking with all of you this Sunday.  Life since March has proven the necessity of preparation.  No one was really prepared for life in a global pandemic, and how that would change the ways we work, socialize, and even pray.  Who among us thought we would still be sitting in our homes Sunday mornings come December?  

Personally, I have felt like I have been preparing for nothing but worst case scenarios.  What is my plan if my service year gets cancelled?  What happens if I get Covid?  What happens if my last grandparent gets it?  Can I really prepare myself at all?  Preparing for the immediate has made preparing for the eventual all that more difficult.  While we all prepare ourselves for worst cases, it is important to recognize that we are now in a season where we can prepare ourselves for the beautiful, the happiness, and even the joyful.  I am ready to feel true joy once again, to hug those I love and celebrate the good and beautiful things that life may bring me.

As we live through this season of preparation, we must remember that we have no way of knowing when the day of God will come and Jesus shall return to this earth.  We have been patient for nearly 2021 years, and we may have to be patient for 2021 more.  This year, in particular, has been a wonderful and terrible reminder of the importance of preparation. Preparing ourselves and our loved ones for what will happen when that day does come.

Thus, Advent never truly ends.  Sure, it might be a specific time in the church calendar and only lasts four Sundays.  But the whole of Christianity will always be in Advent.  Reminding ourselves to be patient and prepare.

Amen.

mourn, reckon, rectify, give thanks, repeat // steph

As the temperature drops, the leaves leave the trees entirely and people start breaking out the holiday lights, those on the streets are huddling their tent encampments closer together, despite the city’s “relocation sweeps”, which just force those experiencing homelessness to go experience it on another street. The COVID cases are rising in our city and we’re 1 phase away from being shut down again.

It’s easy to feel hopeless, to feel lonely, to feel isolated, as we are encouraged to limit ourselves to our households to protect each other. And yet, there are so many beautiful acts of love, kindness, community & mutual aid blossoming around us. If this season has taught us anything–anything at all– it’s that there is little that fits into our “safe binaries” of black/white, right/wrong, either/or– rather, our hearts are called to work in the realm of “both/and”– especially if we are to understand the complexities of our messy human existence.

I work with many of these complexities every day. On a daily basis, anywhere from 30-80 people walk through the doors of my partner agency, St. Francis Center Employment Services. Here, those who are experiencing homelessness or have had interactions with the criminal justice system can come to find employment, transportation assistance, an internet connection, case management services, housing assistance, assistance in obtaining vital documents professional clothing, & counselling– all services are aimed towards helping people find pathways to self-sufficiency.

This year, I’m living 1,672 miles away from my home in a new house, with 3 other roommates in Denver, Colorado, as part of the Episcopal Service Corps year-long program, in the middle of a global pandemic. All of us work in different partner organizations sprinkled within the city during the week, with Fridays are reserved for formation & curriculum such as Sacred Ground, or curriculum centered around Rev. Dr. Pauli Murray and their contribution to the Episcopal Church.

As ‘Thanksgiving’ draws near, we are called to share the blessings of our privilege, our abundance, with others. “He scatters abroad, he gives to the poor; his righteousness endures forever.” This past week, during our virtual Sacred Ground gathering, we had important conversations about the history of our indigenous family and the stealing, pillaging, betraying, and infecting that led up to the acquisition of the lands we stand on today, as well as the very history of the holiday itself. “Celebrating” a national holiday such as Thanksgiving (especially during a pandemic) feels unsettling, with the knowledge that my very house stands on sacred land taken from the Arapaho, Cheyenne, Núu-agha-tʉvʉ-pʉ̱ (Ute), & Očhéthi Šakówiŋ. It is a National day of mourning for many.

This season, we are called into and to sit with our complexities, called to meditate on our “both/and”s. Many of us will be re-thinking our holiday plans. Many of us will be mourning the loss of time with others, but will remain hopeful in our commitment to keeping each other safe. Many of us will be called in to “mourn, reckon, and fortify”, celebrating the small wins we’ve had as a collective for our communities.

May we keep each other on our hearts in this time of both earnest reflection and joyful presence, both common grief and profound gratitude.

Prayer for Tomorrow – Sophie

This last week felt like a month.  So rather than reflect on what has happened, here is a prayer for the future.

Dear Lord,

I find I am living through a moment of great upheaval and strife.

The joy is soon followed by great anxiety.

I hope you will be looking over us in this time of transition.

I pray for peace and that justice will come.

I pray that you are with us as we celebrate and with us as we mourn.

The coming months will not be easy, but I know you will be with me as I journey through.

In your name gracious and loving God.

Amen

effortless

Acknowledging and dismantling white supremacist culture and advocating for true inclusion has been a focus of many conversations I have been a party to lately—within my partner agency, our corps group, and even my family.

I just started Waking Up White, a book that explores personal and professional racial tensions in the life of the author, Debby Irving, who continuously struggles with unsuccessful efforts to reach out to families of color as an educator. Irving is a white woman who grew up in New England, and I am also a white woman who grew up in New England!

Irving begins the book by talking about her family belief system and the values she inherited from her family and upbringing. One thing that resonated with me from her reflection on growing up in a predominantly white, upper-middle class New England suburb is not complaining. In her family and community, strong, negative emotions were highly discouraged and shouldn’t be discussed openly, or it would be perceived as whining. Optimism and enthusiasm are the only acceptable responses to challenges and traumas. This mentality feels familiar to me—as does the discomfort of teasing out what pieces of me come from “culture” and which are my “character”. Also, I do still complain a lot! But just because something feels natural or appropriate to me doesn’t mean it is the right way to approach or discuss a challenge, and I may need to sit in feeling uncomfortable with others’ perceived negativity in order to create space for others’ realities and support them where they are. Easier said than done.

During our ‘quarentation’ at the beginning of this year, the group had about an hour-long discussion about our hair journeys. We talked later about how sharing about our hair was a God moment and a bonding experience. I have two sisters who both have awesome hair, one of whom is brunette, the only brunette in our nuclear family, and the other of whom is blonde like me… except she won the Best Hair superlative in high school and has truly impeccable naturally ice blonde soft hair. This past year for me has been its own journey of hair “firsts”—when I got back to the US after studying abroad I got a short bob; during quarantine I cut my own bangs; I got highlights a few months ago; and my hair is currently fading from temporary blue dye. Getting highlights earlier this year made me feel such discomfort because I felt unnatural and impure. Using products in my hair has always felt like cheating. In my family, having nice hair is essential, but putting effort into having nice hair is gauche. But reflecting on such an external and superficial manifestation makes me question where else in my life I am feigning effortlessness in order to uphold my family belief systems, and upholding potentially harmful ideals in the process.